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 <title>क्या हम सचमुच स्वतंत्र हैं? </title>
 <link>http://www.sanghparivar.org/blog/sumantv-0</link>
 <description>&lt;p class=&quot;post-body entry-content&quot;&gt;
&lt;span&gt;&lt;span&gt;१५&lt;/span&gt;&lt;/span&gt; अगस्त १९४७!! भारतीय इतिहास का एक अविस्मरणीय दिन!! वह स्वर्णिम दिवस, जब सदियों से चली आ रही दासता की श्रुंखला टूटी और हमें स्वराज्य प्राप्त हुआ। हांलाकि, देश का विभाजन हो गया, पर यह विभाजन अपने साथ सैकड़ों वर्षों की गुलामी के अंत का संदेश भी लेकर आया। हजारों देशभक्तों के त्याग और बलिदान के बाद आखिर हमें परतंत्रता से मुक्ति मिली। भारत &amp;quot;स्वतंत्र&amp;quot; हो गया। उस दिन से हम हर वर्ष १५ अगस्त का दिन &amp;quot;स्वतंत्रता-दिवस &amp;quot; के रूप में मानते हैं। लेकिन, देश की वर्त्तमान परिस्थिति को देखकर बार बार प्रश्न उठता है कि &#039;क्या हम सचमुच स्वतंत्र हैं?&#039;&lt;br /&gt;
&lt;span&gt;स्वतंत्रता&lt;/span&gt; क्या है? यह एक व्यापक अर्थ वाला शब्द है, जिसमे शारीरिक, मानसिक, बौद्धिक, धार्मिक, शैक्षणिक, प्रशासनिक, न्यायिक, सामरिक, राजनैतिक आदि सभी क्षेत्रों में किसी भी बाहरी हस्तक्षेप के बिना पूर्णतः स्वतंत्र होकर नीतियां बनाने तथा कार्य करने का अधिकार सम्मिलित है। हम एक भारतीय के रूप में स्वयं से पूछें कि क्या हमें यह स्वतंत्रता प्राप्त है? इसका उत्तर नकारात्मक मिलने कि संभावना ही अधिक है।&lt;br /&gt;
&lt;span&gt;&lt;span&gt;&lt;span&gt;स्वतंत्र&lt;/span&gt;&lt;/span&gt; &lt;/span&gt;प्रशासनिक व्यवस्था, न्याय-प्रणाली और शिक्षा पद्धति किसी भी राष्ट्र कि प्रगति एवं स्थिरता के लिए महत्वपूर्ण आवश्यकताएं हैं। लेकिन,दुःख और चिंता का विषय है कि स्वाधीनता प्राप्ति के इतने वर्षों के बाद भी इन तीनों क्षेत्रों में व्यापक स्तर पर कोई बहुत बड़े बदलाव नहीं किए गए हैं। हम आज भी उसी प्रशासनिक व्यवस्था, न्याय-प्रणाली और शिक्षा पद्धति का पालन कर रहे हैं, जो विदेशी शासनकर्ताओं द्वारा उनके स्वार्थ के लिए हम पर लादी गई थी। इसी का परिणाम है कि भ्रष्टाचार दीमक बनकर प्रशासन को खोखला कर रहा है और पुलिस को देखकर सुरक्षा का विचार उत्पन्न होने कि बजाय सामान्य नागरिक के मन में भय का संचार हो जाता है। न्यायालयों में हजारों प्रकरण लंबित हैं,जिनके निराकरण में अभी और कितना समय लगेगा, ये कह पाना सम्भव नहीं है। शिक्षा-पद्धति की दशा भी इससे बहुत अलग नहीं है। देश के बच्चे आज भी पुस्तकों में वही विकृत इतिहास पढ़ रहे हैं, जो भारतीयों के मन से आत्म-गौरव कि भावना को नष्ट करने के लिए विदेशियों द्वारा गढा गया था। यही कारण है कि हम सिकंदर &#039;महान&#039; (?) को तो जानते हैं, लेकिन आर्य चाणक्य और सम्राट चन्द्रगुप्त कौन थे,ये हमें नहीं मालूम। हमें नेपोलियन के बारे में सारी जानकारी है, लेकिन, सम्राट विक्रमादित्य के बारे में हम कुछ नहीं जानते। हमें न्यूटन और पाइथागोरस के योगदान का ज्ञान है, लेकिन आर्यभट्ट, भास्कराचार्य, चरक, सुश्रुत और बोधायन जैसे ज्ञानियों के अस्तित्व को हम सहजता से नकार देते हैं। हमने वास्को-डी-गामा और कोलंबस की समुद्री यात्राओं के अनेक वर्णन सुने हैं, लेकिन उनसे सदियों पहले भारत से मेक्सिको तक की समुद्री यात्रा करने वाले वुशलून का नाम भी हमने नहीं सुना। क्या ये हमारी शिक्षा पद्धति के दोषपूर्ण होने का प्रमाण नहीं है? इन्ही दोषों का परिणाम है कि देश के करोड़ों युवा यह शिक्षा प्राप्त करने के बाद भी बेरोजगार हैं और अधिकांश युवाओं का लक्ष्य विदेशों में बस जाना अथवा किसी विदेशी कम्पनी में नौकरी पाना ही है। क्या ये हमारी स्वतंत्रता का लक्षण है?&lt;br /&gt;
&lt;span&gt;&lt;span&gt;&lt;span&gt;चिकित्सा&lt;/span&gt;&lt;/span&gt; &lt;/span&gt;का क्षेत्र भी इस विदेशीकरण से अछूता नही है। आयुर्वेद तथा योग जैसी परिपूर्ण पद्धतियों के होते हुए हम आज भी एक विदेशी चिकित्सा पद्धति को ही लादे हुए हैं। फलस्वरूप, दवाओं तथा चिकित्सा सेवाओं की कीमतें आम नागरिक की पहुँच से बाहर होती जा रही हैं और स्वास्थ्य सुविधाओं का सर्वत्र अभाव है। अधिकांश शासकीय अस्पतालों का हाल तो प्राचीन ग्रंथों में मिलने वाले नरक के वर्णन से पूरी तरह मेल खता है। स्वास्थ्य सुविधाओं की अनुपलब्धता तथा चिकित्सा पद्धति की विफलता का सबसे बड़ा प्रमाण तो यही है की हमारे ९९.९९% नेता और जनप्रतिनिधि अपना इलाज निजी चिकित्सालयों में अथवा विदेशों में ही करवाते हैं।&lt;br /&gt;
&lt;span&gt;&lt;span&gt;&lt;span&gt;बहुत&lt;/span&gt;&lt;/span&gt; दुःख का विषय है कि स्वराज्य-प्राप्ति के इतने वर्षों बाद भी सामाजिक और राजनैतिक हालत इतने अधिक चिंताजनक हैं। समाज में स्वार्थ लगातार बढ़ रहा है। अपराध की घटनाओं में वृद्धि हो रही है। आतंकवाद, नक्सलवाद, विदेशी घुसपैठ इत्यादि खतरे देश &lt;span&gt;को चारों ओर&lt;/span&gt; से घेर रहे हैं। देश के किसी न किसी भाग से प्रतिदिन किसी आतंकवादी घटना,नक्सली हमले या किसी बम विस्फोट का समाचार अवश्य मिलता है और ऐसे कठिन समय में सरे मत-भेद भुलाकर एक होने और इन हमलावरों को कुचलने कि बजाय हम भाषावाद, प्रांतवाद और मजहबी उन्माद से ग्रस्त होकर आपस में ही लड़ रहे हैं। या तो हमें सत्य दिखाई नहीं देता, या हम देखना ही नहीं चाहते। पूर्व और पश्चिम जर्मनी मिलकर पुनः एक हो गए, यूरोप में बिखरे हुए विभिन्न देशों ने &#039;यूरोपियन यूनियन&#039; नामक एक महासंघ बना लिया और यहाँ भारत में हम कभी कश्मीर की आज़ादी और कभी नागालैंड और मणिपुर की पृथकता के नारे सुन रहे हैं। कोई तेलंगाना की बात कहता है, तो कोई मराठियों की अस्मिता का मुद्दा उछाल रहा है। किसी को केवल अपनी जाति की चिंता है और कोई राष्ट्र की बजाय केवल किसी समुदाय-विशेष के हित को ही प्राथमिकता देता है। पड़ोसी देशों से घुसपैठ करनेवाले सभी सुविधाएं प्राप्त कर रहे हैं, यहाँ तक की चुनाव लड़कर विधायिका तक में पहुँच रहे हैं, और दूसरी और लाखों कश्मीरी पंडित अनेक वर्षों से अपने ही देश में शरणार्थी शिविरों में रहने को मजबूर हैं। प्रांतवाद, भाषावाद और क्षेत्रवाद के नाम पर लड़नेवालों ने कभी भी राष्ट्रवाद की बात नहीं की। ऐसेस्थिति में हमारी स्वाधीनता कब तक सुरक्षित रह सकेगी?&lt;/span&gt;&lt;br /&gt;
किसी देश की सबसे बड़ी पूँजी वहाँ की युवा पीढी ही होती है। युवा ही देश के भविष्य-निर्माता हैं। भारत की लगभग ५०% जनसँख्या युवा है। लेकिन, दुखद पहलु यह है की अधिकांश युवा भ्रमित और दिशाहीन हैं। विदेशी वस्तुं, विदेशी संस्कृति, विदेशी भाषा और विदेशी जीवन शैली को अपनाने के लिए यह युवा पीढी लालायित है। जिस देश में युवावस्था का अर्थ बल, बुद्धि एवं विद्या होना चाहिए, वहाँ अधिकांश युवा इसके विपरीत धूम्रपान, मद्यपान और ड्रग्स जैसे नशीले पदार्थों की चपेट में हैं। उनके जीवन में संयम, धैर्य तथा शान्ति का स्थान स्वच्छंदता, उन्मुक्त जीवन शैली तथा विवेकहीन उन्माद ने ले लिया है। अधिकांश युवाओं को क्रांतिकारियों की कम और क्रिकेट की जानकारी अधिक है। विदेशी वस्तुओं तथा विदेशी वस्त्रों की होली जलाकर, खादी को प्रतीक बनाकर स्वदेशी के प्रयोग का संदेश देने वाले महात्मा गाँधी के देश में आज कोने कोने तक विदेशी वस्तुओं के विक्रेता पुनः पहुँच गए हैं। जिस देश में कभी &#039;जय जवान-जय किसान&#039; का मंत्र गूंजता था, वहाँ शासन की नीतियों से व्यथित होकर शहीद सैनिकों के परिजन सरकार को सभी पदक लौटा रहे हैं और किसान प्रतिदिन आत्महत्या कर रहे हैं। सोने की चिडिया कहलने वाला देश छोटे-छोटे कार्यों में आर्थिक सहायता के लिए कभी अंतरराष्ट्रीय मुद्रा कोष, तो कभी विश्व बैंक की और देखता है। हमारी आर्थिक नीतियों से आज भी भारत की बजाय बाहरी देशों को ही अधिक लाभ हो रहा है। ऐसी स्थिति में हम कैसे कह सकते हैं की हम स्वतंत्र हैं?&lt;br /&gt;
१५ अगस्त १९४७ को हमें स्वराज्य तो मिल गया, लेकिन, स्वतंत्रता प्राप्त करना अभी शेष है। देश का शासन भारतीयों के हाथों में आ गया, लेकिन, शासन तंत्र के सभी अंगों का भारतीयकरण करना आवश्यक है। जब तक किसी एक क्षेत्र में भी विदेशी तंत्र उपस्थित है, तब तक हम स्वयं को &#039;स्व-तंत्र&#039; कैसे कह सकते हैं?स्वदेशी, स्वभाषा और स्वाभिमान ही किसी भी राष्ट्र की स्वतंत्रता के मुख्य स्तम्भ हैं। जब तक इनके आधार पर हम अपना शासन-तंत्र नहीं बदलते, तब तक स्वराज्य को &#039;सुराज्य&#039; में बदलना भी सम्भव नहीं होगा। जब तक भारत स्वदेशी, स्वभाषा और स्वाभिमान के साथ उठकर पुनः एक बार विश्व के सामने खड़ा नहीं हो जाता, तब तक स्वतंत्रता-प्राप्ति का अर्थ और लक्ष्य अधूरा ही रहेगा।
&lt;/p&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/sumantv-0#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/are-we-independence">Are we independence</category>
 <category domain="http://www.sanghparivar.org/blog-tags/independence">Independence</category>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <pubDate>Wed, 24 Sep 2008 12:15:14 -0400</pubDate>
 <dc:creator>sumantv</dc:creator>
 <guid isPermaLink="false">2920 at http://www.sanghparivar.org</guid>
</item>
<item>
 <title>&#039;Islam is not a slave&#039;</title>
 <link>http://www.sanghparivar.org/blog/manojzanvar/islam-is-not-a-slave</link>
 <description>&lt;div class=&quot;section1&quot;&gt;
&lt;div class=&quot;Normal&quot;&gt;
Syed Ali Shah Geelani is perhaps the most polarising figure in contemporary Kashmir. In his many avatars as Jamaat-e-Islami member, Hizbul Mujahideen&#039;s political face and Tehreek-e-Hurriyat&#039;s hawk, the octogenarian, bearded leader has led mammoth rallies, courted countless arrests and penned several books, including a passionate prison diary. On August 15 this year, Geelani donned the garb of Islam&#039;s saviour and declared to an azadi-chanting, green-flag waving crowd at Srinagar&#039;s Lal Chowk: &amp;quot;Our goal is azadi baraa-e-Islam (freedom for Islam).&amp;quot; &lt;/p&gt;
&lt;p&gt;The media, constantly on the lookout for soundbites, moved to the separatists&#039; other engagements in the day, ignoring the import of Geelani&#039;s new diktat and its fathomless falsity. In a single stroke, the Hurriyat hawk had coated his territorial battle with an Islamic flavour. Like Pakistan&#039;s founding father, the frail Mohammed Ali Jinnah in the tumultuous 1940s, Geelani has again tried to stoke a disturbing, though somewhat dormant, debate: &amp;quot;Is Islam incompatible with a secular society and must a Muslim majority live only in an Islamic state?&amp;quot; &lt;/p&gt;
&lt;p&gt;The chant of &amp;quot;freedom for Islam&amp;quot; is actually a gross misinterpretation of a faith which unambiguously calls God &amp;quot;Rabul Almeen (lord of the universe)&amp;quot; and Prophet Mohammed &amp;quot;Rahmatul Almeen (blessing for universe)&amp;quot;. &amp;quot;Like the Hindutva hardliners hinduised the Shrine Board for Amarnath yatris, Geelani has used a political slogan to provide the separatist movement with a pan-Islamic colour. Muslims might have been enslaved or free in the last 1,400 years, but Islam has never been a slave to anyone. Since it&#039;s not a slave, it doesn&#039;t need to be freed,&amp;quot; says Islamic scholar Asghar Ali Engineer. &amp;quot;Islam is democratic in spirit and has no conflict with secular, composite nationalism, an idea that the likes of Geelani vehemently oppose.&amp;quot; &lt;/p&gt;
&lt;p&gt;In Geelani&#039;s warped views, all Muslims must strive for and live in an Islamic state. &amp;quot;It&#039;s as difficult for a Muslim to live in a non-Muslim society as it is for a fish to live in a desert,&amp;quot; writes Geelani in Rudad-e-Qaf, his prison memoir. Bangalore-based Islamic scholar Yoginder Sikand, who has written extensively on Kashmir&#039;s composite &lt;a target=&quot;_new&quot; href=&quot;http://timesofindia.indiatimes.com/India/Islam_is_not_a_slave/articleshow/3397793.cms#&quot; onmouseout=&quot;adlinkMouseOut(event,this,0);&quot; onclick=&quot;adlinkMouseClick(event,this,0);&quot; style=&quot;position: static; text-decoration: underline! important&quot; onmouseover=&quot;adlinkMouseOver(event,this,0);&quot; id=&quot;KonaLink0&quot; oncontextmenu=&quot;return false;&quot; class=&quot;kLink&quot;&gt;&lt;span style=&quot;font-weight: 400; font-size: 9pt; color: #0000ff; font-family: Arial; position: static&quot;&gt;&lt;span style=&quot;font-weight: 400; font-size: 9pt; color: blue; font-family: Arial; position: relative&quot; class=&quot;kLink&quot;&gt;culture&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;, met Geelani a few months ago in Srinagar. &amp;quot;When I asked him to explain his theory of Muslims&#039; discomfort in a non-Muslim society, he said that it was ordained by the &lt;a target=&quot;_new&quot; href=&quot;http://timesofindia.indiatimes.com/India/Islam_is_not_a_slave/articleshow/3397793.cms#&quot; onmouseout=&quot;adlinkMouseOut(event,this,1);&quot; onclick=&quot;adlinkMouseClick(event,this,1);&quot; style=&quot;position: static; text-decoration: underline! important&quot; onmouseover=&quot;adlinkMouseOver(event,this,1);&quot; id=&quot;KonaLink1&quot; oncontextmenu=&quot;return false;&quot; class=&quot;kLink&quot;&gt;&lt;span style=&quot;font-weight: 400; font-size: 9pt; color: #0000ff; font-family: Arial; position: static&quot;&gt;&lt;span style=&quot;font-weight: 400; font-size: 9pt; color: blue; font-family: Arial; position: relative&quot; class=&quot;kLink&quot;&gt;Quran&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;. If the separatists succeed, Kashmir will turn into another Talibanised Afghanistan,&amp;quot; says Sikand. &lt;/p&gt;
&lt;p&gt;How will an Islamised Kashmir, if it becomes a reality at all, look? To find that, don&#039;t look beyond Asia Andrabi, the leader of Dukhtaran-e-Millat (Daughters of Islam), who dictates head-to-toe hijab, issues &lt;span style=&quot;font-style: italic&quot;&gt;fatwas &lt;/span&gt;against music and favours &amp;quot;covering&amp;quot; the women who dare to bare, preferably by sprinkling paint on them. &lt;/p&gt;
&lt;p&gt;Geelani&#039;s ideological guru, Maulana Abul-Ala Maududi, Jamaat-e-Islami&#039;s founder, sought the idea of an Islamic state in a Quranic verse which says that if given power in the land, Muslims should establish &lt;span style=&quot;font-style: italic&quot;&gt;salat &lt;/span&gt;(worship) and &lt;span style=&quot;font-style: italic&quot;&gt;zakat &lt;/span&gt;(charity) and enjoin virtue and forbid evil. Maududi interpreted it as God&#039;s command to establish an Islamic state which needed to enforce the eradication of vice like adultery, drinking, gambling, vulgar songs, immoral display of beauty, promiscuous mingling of men and women, co-education and so on. &lt;/p&gt;
&lt;p&gt;&amp;quot;Pakistan&#039;s original idea of establishing an Islamic state was never realised. Yes, Pakistan has a city called Islamabad, but true Islam remains in India,&amp;quot; claims Akhtarul Wasey, who teaches Islamic Studies at Delhi&#039;s Jamia Millia Islamia. &amp;quot;The Prophet proved Muslims could co-exist with non-Muslims through the Covenant of Medina he signed with the Jews. Both the Jews and the Muslims became citizens of Medina with their separate identities.&amp;quot; &lt;/p&gt;
&lt;p&gt;Wasey&#039;s argument on the inclusivist nature of real Islam is backed by historical truth. Wahhabism, a revivalist, puritanical movement, expounded by Muhammad ibn Abd-al-Wahbab in 1740s in today&#039;s Saudi Arabia, lost its exclusivist edge once it hit the shores of multicultural India. Darul Uloom Deoband, the Islamic seminary which traces its origins to the wave of Wahhabism, eschewed fanaticism when it met the tolerant, &lt;a target=&quot;_new&quot; href=&quot;http://timesofindia.indiatimes.com/India/Islam_is_not_a_slave/articleshow/3397793.cms#&quot; onmouseout=&quot;adlinkMouseOut(event,this,2);&quot; onclick=&quot;adlinkMouseClick(event,this,2);&quot; style=&quot;position: static; text-decoration: underline! important&quot; onmouseover=&quot;adlinkMouseOver(event,this,2);&quot; id=&quot;KonaLink2&quot; oncontextmenu=&quot;return false;&quot; class=&quot;kLink&quot;&gt;&lt;span style=&quot;font-weight: 400; font-size: 9pt; color: #0000ff; font-family: Arial; position: static&quot;&gt;&lt;span style=&quot;font-weight: 400; font-size: 9pt; color: blue; border-bottom: blue 1px solid; font-family: Arial; position: relative; background-color: transparent&quot; class=&quot;kLink&quot;&gt;spiritual&lt;/span&gt;&lt;/span&gt;&lt;/a&gt; Sufi influences in India. Jamiatul Ulema-e-Hind, Darul Uloom Deoband&#039;s extension, which fought the British Raj, opposed the Muslim League&#039;s &amp;quot;two-nation&amp;quot; theory. Jamiat&#039;s stalwart Maulana Hussain Ahmad Madni, under fire from some misguided maulvis of the League, had to explain his advocacy of composite nationalism in a book called Muttahda Qaumiat Aur Islam (Composite Culture and Islam). Madni was hauled over the coals, yet he didn&#039;t budge from his stand. &lt;/p&gt;
&lt;p&gt;The idea of an Islamic state did not attract even the venerable Maulana Abul Kalam Azad though his zeal for Islam was unmatched. Born in Mecca and trained in Arabic and Islam studies before his family migrated to Calcutta, the erudite Azad celebrated Islam&#039;s inclusivism in an 1913 essay: &amp;quot;It is the Muslims&#039; duty to serve humanity...Every part of God&#039;s land is sacred, and all inhabitants of the land are dear to them.&amp;quot; At another place, Azad declares that God&#039;s land cannot be compartmentalised into &lt;span style=&quot;font-style: italic&quot;&gt;pak &lt;/span&gt;(pure) and &lt;span style=&quot;font-style: italic&quot;&gt;na-pak &lt;/span&gt;(impure). &lt;/p&gt;
&lt;p&gt;The Kashmiri youth who dance to the tune of &amp;quot;Teri jaan meri jaan, Pakistan, Pakistan&amp;quot; would do well to take time off from Geelani&#039;s harangues and read Islam in its right context. &lt;/p&gt;
&lt;p&gt;&lt;span style=&quot;font-weight: bold; font-style: italic&quot;&gt;&lt;a href=&quot;mailto:mohammed.wajihuddin@timesgroup.com&quot;&gt;mohammed.wajihuddin@timesgroup.com&lt;/a&gt;&lt;/span&gt;
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&lt;span style=&quot;font-weight: bold; font-style: italic&quot;&gt;SOURCE: &lt;a href=&quot;http://timesofindia.indiatimes.com/India/Islam_is_not_a_slave/articleshow/3397793.cms&quot;&gt;http://timesofindia.indiatimes.com/India/Islam_is_not_a_slave/articleshow/3397793.cms&lt;/a&gt;&lt;/span&gt;
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&lt;span style=&quot;font-weight: bold; font-style: italic&quot;&gt;Here author&#039;s claim that SASS is a political outfit is unacceptable..&lt;/span&gt;
&lt;/div&gt;
&lt;/div&gt;
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 <comments>http://www.sanghparivar.org/blog/manojzanvar/islam-is-not-a-slave#comments</comments>
 <category domain="http://www.sanghparivar.org/news-type/amarnath-land-row">Amarnath Land Row</category>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <category domain="http://www.sanghparivar.org/blog-tags/islam">Islam</category>
 <category domain="http://www.sanghparivar.org/blog-tags/j-k">J&amp;amp;K</category>
 <category domain="http://www.sanghparivar.org/blog-tags/kashmir">Kashmir</category>
 <category domain="http://www.sanghparivar.org/blog-tags/nationalism">nationalism</category>
 <pubDate>Sun, 24 Aug 2008 04:44:21 -0400</pubDate>
 <dc:creator>manojzanvar</dc:creator>
 <guid isPermaLink="false">2647 at http://www.sanghparivar.org</guid>
</item>
<item>
 <title>&#039;Haroon&#039;dhathi Roy! </title>
 <link>http://www.sanghparivar.org/blog/arunssh/haroondhathi-roy</link>
 <description>&lt;p&gt;
Anti-National, Anti-Human, Anti-Hindu, Pro-Terrorist activist and noted writer(!) Arundhathi Roy has called for the liberation of Kashmir from the &#039;illegal&#039; occupation of INDIA!
&lt;/p&gt;
&lt;p&gt;
 We all know how this same anti-Human celebrity defended Mohd. Afzal, who has been awarded death sentence by the Supreme Court, which, very unfortunate to say, is usually a Pro-Minority institution like Parliament/legislature, Administration, Media, &lt;i&gt;et al&lt;/i&gt;. 
&lt;/p&gt;
&lt;p&gt;
As one reader rightly pointed out in the TimesOfIndia.com site, let our country become a (so-called) &#039;Communist&#039; China and she should be kicked out of the nation.
&lt;/p&gt;
&lt;p&gt;
Arundhathi Roy, Shabhana Azmi, Medha Patkar, Mallika Sarabhai, Nandita Das, and other Five Star-Hotel proz&#039;s, should be kicket out of Bharath, for their anti-Hindu activities and propaganda&#039;s.
&lt;/p&gt;
&lt;p&gt;
Let&#039;s educate all the fellow Indians about these criminals and also others like Amartya Sen, Ramachandra Guha, Shashi Tharoor, blah blah blah....the list goes on.
&lt;/p&gt;
&lt;p&gt;
P.S. This is my first blog in SanghParivar.org and feedback is welcomed and may be sent to &lt;a href=&quot;mailto:bharat_aruns@yahoo.co.in&quot;&gt;bharat_aruns@yahoo.co.in&lt;/a&gt;
&lt;/p&gt;
&lt;p&gt;
Best Regards,                                                                                                                  Arun Arun.
&lt;/p&gt;
&lt;p&gt;
&amp;quot;All the things that I desire in this Universe are either illegal, expensive, banned, no longer exist or &lt;strong&gt;&lt;em&gt;&lt;u&gt;MARRIED TO SOMEONE ELSE:):):)&lt;/u&gt;&lt;/em&gt;&lt;/strong&gt;&amp;quot;
&lt;/p&gt;
&lt;p&gt;
                                                                                                                                                                                       
&lt;/p&gt;
&lt;p&gt;
&amp;nbsp;
&lt;/p&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/arunssh/haroondhathi-roy#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/anti">anti-</category>
 <category domain="http://www.sanghparivar.org/blog-tags/arundhathi">Arundhathi</category>
 <category domain="http://www.sanghparivar.org/blog-tags/human">Human</category>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <category domain="http://www.sanghparivar.org/blog-tags/roy">Roy</category>
 <category domain="http://www.sanghparivar.org/blog-tags/terrorist">Terrorist</category>
 <pubDate>Tue, 19 Aug 2008 08:57:08 -0400</pubDate>
 <dc:creator>Arunssh</dc:creator>
 <guid isPermaLink="false">2598 at http://www.sanghparivar.org</guid>
</item>
<item>
 <title>Indo-US Nuclear deal</title>
 <link>http://www.sanghparivar.org/blog/oscarf1762/indo-us-nuclear-deal</link>
 <description>&lt;h1&gt;US proposes to exempt &lt;st1:place w:st=&quot;on&quot;&gt;&lt;st1:country-region w:st=&quot;on&quot;&gt;India&lt;/st1:country-region&gt;&lt;/st1:place&gt;&lt;br /&gt;
from nuclear ban&lt;/h1&gt;
&lt;p class=&quot;byline1&quot;&gt;
&lt;a href=&quot;http://www.ibnlive.com/news/agency/Reuters/&quot;&gt;&lt;b&gt;&lt;span style=&quot;text-decoration: none; font-family: Tahoma; color: black&quot;&gt;Reuters&lt;/span&gt;&lt;/b&gt;&lt;/a&gt;
&lt;/p&gt;
&lt;p&gt;
&lt;span style=&quot;font-size: 7.5pt; font-family: Tahoma; color: #484747&quot;&gt;&lt;!--[if gte vml 1]&gt;&lt;v:shapetype&lt;br /&gt;
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path=&quot;m@4@5l@4@11@9@11@9@5xe&quot; filled=&quot;f&quot; stroked=&quot;f&quot;&gt;&lt;br /&gt;
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&lt;/v:shapetype&gt;&lt;v:shape id=&quot;_x0000_i1025&quot; type=&quot;#_x0000_t75&quot; alt=&quot;Time&quot; style=&#039;width:12pt;&lt;br /&gt;
height:12pt&#039;&gt;&lt;br /&gt;
&lt;v:imagedata src=&quot;file:///C:\DOCUME~1\IVOOSC~1\LOCALS~1\Temp\msohtml1\01\clip_image001.png&quot;&lt;br /&gt;
o:href=&quot;http://static.ibnlive.com/pix/web2/time_icon.png&quot;/&gt;&lt;br /&gt;
&lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;img src=&quot;file:///C:/DOCUME~1/IVOOSC~1/LOCALS~1/Temp/msohtml1/01/clip_image002.jpg&quot; alt=&quot;Time&quot; v:shapes=&quot;_x0000_i1025&quot; border=&quot;0&quot; height=&quot;16&quot; width=&quot;16&quot; /&gt;&lt;!--[endif]--&gt;Published on &lt;b&gt;&lt;span style=&quot;font-family: Tahoma&quot;&gt;Thu, Aug 14, 2008 at 18:36&lt;/span&gt;&lt;/b&gt;, Updated&lt;br /&gt;
at &lt;b&gt;&lt;span style=&quot;font-family: Tahoma&quot;&gt;Thu, Aug 14, 2008&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;
in &lt;b&gt;&lt;span style=&quot;font-family: Tahoma&quot;&gt;&lt;a href=&quot;http://www.ibnlive.com/nation/&quot;&gt;&lt;span style=&quot;text-decoration: none; color: #484747&quot;&gt;Nation&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;/b&gt;&lt;br /&gt;
section &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p&gt;
&lt;span style=&quot;font-size: 7.5pt; font-family: Tahoma; color: #484747&quot;&gt;&lt;!--[if gte vml 1]&gt;&lt;v:shape&lt;br /&gt;
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o:href=&quot;http://static.ibnlive.com/pix/web2/tag_icon.png&quot;/&gt;&lt;br /&gt;
&lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;img src=&quot;file:///C:/DOCUME~1/IVOOSC~1/LOCALS~1/Temp/msohtml1/01/clip_image004.jpg&quot; alt=&quot;Tags&quot; v:shapes=&quot;_x0000_i1026&quot; border=&quot;0&quot; height=&quot;16&quot; width=&quot;16&quot; /&gt;&lt;!--[endif]--&gt;Tags: &lt;b&gt;&lt;span style=&quot;font-family: Tahoma&quot;&gt;&lt;a href=&quot;http://topics.ibnlive.com/Indo-US+nuclear+deal.html&quot;&gt;&lt;span style=&quot;text-decoration: none; color: #484747&quot;&gt;Indo-US Nuclear&lt;br /&gt;
Deal&lt;/span&gt;&lt;/a&gt;, &lt;a href=&quot;http://topics.ibnlive.com/Nuclear+Suppliers+Group.html&quot;&gt;&lt;span style=&quot;text-decoration: none; color: #484747&quot;&gt;Nuclear&lt;br /&gt;
Suppliers Group&lt;/span&gt;&lt;/a&gt; , &lt;a href=&quot;http://www.ibnlive.com/news/city/Vienna/&quot;&gt;&lt;span style=&quot;text-decoration: none; color: #484747&quot;&gt;Vienna&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;
&lt;/span&gt;&lt;/b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;
&lt;span style=&quot;font-size: 7.5pt; font-family: Tahoma; color: #484747&quot;&gt;&lt;a href=&quot;http://www.ibnlive.com/news/us-proposes-to-exempt-india-from-nuclear-ban/71231-3.html##&quot;&gt;&lt;span style=&quot;text-decoration: none; color: #484747&quot;&gt;E-mail this&lt;br /&gt;
report&lt;/span&gt;&lt;/a&gt; | &lt;a href=&quot;http://www.ibnlive.com/printpage.php?id=71231&amp;amp;section_id=3&quot;&gt;&lt;span style=&quot;text-decoration: none; color: #484747&quot;&gt;Print this&lt;br /&gt;
report&lt;/span&gt;&lt;/a&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;
&lt;span style=&quot;font-size: 7.5pt; font-family: Tahoma; color: #484747&quot;&gt;&lt;a href=&quot;http://www.addthis.com/bookmark.php&quot;&gt;&lt;span style=&quot;text-decoration: none; color: #484747&quot;&gt;&lt;!--[if gte vml 1]&gt;&lt;v:shape id=&quot;_x0000_i1027&quot;&lt;br /&gt;
type=&quot;#_x0000_t75&quot; alt=&quot;&quot; style=&#039;width:93.75pt;height:12pt&#039; o:button=&quot;t&quot;&gt;&lt;br /&gt;
&lt;v:imagedata src=&quot;file:///C:\DOCUME~1\IVOOSC~1\LOCALS~1\Temp\msohtml1\01\clip_image005.gif&quot;&lt;br /&gt;
o:href=&quot;http://s9.addthis.com/button1-addthis.gif&quot;/&gt;&lt;br /&gt;
&lt;/v:shape&gt;&lt;![endif]--&gt;&lt;!--[if !vml]--&gt;&lt;br /&gt;
&lt;!--[endif]--&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;st1:city w:st=&quot;on&quot;&gt;&lt;b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;Vienna&lt;/span&gt;&lt;/b&gt;&lt;/st1:city&gt;&lt;b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;:&lt;/span&gt;&lt;/b&gt; The &lt;st1:country-region w:st=&quot;on&quot;&gt;United States&lt;/st1:country-region&gt; has proposed to waive restrictions&lt;br /&gt;
on critical nuclear trade with &lt;st1:place w:st=&quot;on&quot;&gt;&lt;st1:country-region w:st=&quot;on&quot;&gt;India&lt;/st1:country-region&gt;&lt;/st1:place&gt;&lt;br /&gt;
in a draft circulated among member nations of the Nuclear Suppliers Group (NSG)&lt;br /&gt;
and published by an arms control advocacy group. &lt;o:p&gt;&lt;/o:p&gt;
&lt;/p&gt;
&lt;p&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p class=&quot;txt3&quot;&gt;
&lt;span style=&quot;font-family: Arial&quot;&gt;The draft, published on the web&lt;br /&gt;
site of the US-based Arms Control Association (&lt;a href=&quot;http://www.armscontrol.org&quot; title=&quot;www.armscontrol.org&quot;&gt;www.armscontrol.org&lt;/a&gt;), would&lt;br /&gt;
effectively lift a 34-year embargo on nuclear trade with &lt;st1:place w:st=&quot;on&quot;&gt;&lt;st1:country-region w:st=&quot;on&quot;&gt;India&lt;/st1:country-region&gt;&lt;/st1:place&gt; without tying the waiver to&lt;br /&gt;
explicit conditions for the Asian nuclear power. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p class=&quot;txt3&quot;&gt;
&lt;span style=&quot;font-family: Arial&quot;&gt;Several NSG nations had said they&lt;br /&gt;
expected the exemption to identify events that would trigger a review, such as&lt;br /&gt;
an Indian nuclear bomb test or failure to allow wide-ranging inspections of its&lt;br /&gt;
nuclear facilities. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p class=&quot;txt3&quot;&gt;
&lt;span style=&quot;font-family: Arial&quot;&gt;The draft states the NSG members&lt;br /&gt;
&amp;quot;have taken note of steps that &lt;st1:place w:st=&quot;on&quot;&gt;&lt;st1:country-region w:st=&quot;on&quot;&gt;India&lt;/st1:country-region&gt;&lt;/st1:place&gt; has taken voluntarily,&amp;quot;&lt;br /&gt;
including its unilateral moratorium on nuclear tests and its commitment to&lt;br /&gt;
allow inspections by the UN nuclear watchdog. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p class=&quot;txt3&quot;&gt;
&lt;span style=&quot;font-family: Arial&quot;&gt;But it does not mention any&lt;br /&gt;
consequences or sanctions for the case that &lt;st1:place w:st=&quot;on&quot;&gt;&lt;st1:country-region w:st=&quot;on&quot;&gt;India&lt;/st1:country-region&gt;&lt;/st1:place&gt; does not adhere to those&lt;br /&gt;
measures.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;
&lt;span style=&quot;font-family: Arial&quot;&gt;The &lt;st1:country-region w:st=&quot;on&quot;&gt;US&lt;/st1:country-region&gt; draft was sent to NSG chair &lt;st1:place w:st=&quot;on&quot;&gt;&lt;st1:country-region w:st=&quot;on&quot;&gt;Germany&lt;/st1:country-region&gt;&lt;/st1:place&gt; on August 6 to forward it&lt;br /&gt;
to all of the 45 NSG members, according to ACA.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;
&lt;o:p&gt;&lt;/o:p&gt;&lt;span style=&quot;font-size: 18pt; color: red&quot;&gt;Serious&lt;br /&gt;
introspection is required by the defense authorities and the Indian government.&lt;br /&gt;
These are some issues that come to my mind:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;
&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;
&lt;o:p&gt;&lt;/o:p&gt;&lt;b&gt;&lt;span style=&quot;color: red&quot;&gt;The &lt;st1:country-region w:st=&quot;on&quot;&gt;United&lt;br /&gt;
States&lt;/st1:country-region&gt; proposal to waive restrictions on critical nuclear&lt;br /&gt;
trade with &lt;st1:country-region w:st=&quot;on&quot;&gt;&lt;st1:place w:st=&quot;on&quot;&gt;India&lt;/st1:place&gt;&lt;/st1:country-region&gt;&lt;br /&gt;
is a welcomed step forward, but at what cost? India has taken voluntarily&lt;br /&gt;
measures, including its unilateral moratorium on nuclear tests. I sincerely&lt;br /&gt;
hope our commitment to allow inspections by the UN nuclear watchdog does not&lt;br /&gt;
include our defense purpose nuclear plants.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;
&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;
&lt;b&gt;&lt;span style=&quot;color: red&quot;&gt;&lt;o:p&gt;&lt;/o:p&gt;Now, what happens if &lt;st1:country-region w:st=&quot;on&quot;&gt;&lt;st1:place w:st=&quot;on&quot;&gt;India&lt;/st1:place&gt;&lt;/st1:country-region&gt; has to&lt;br /&gt;
conduct a nuclear test for scientific purpose? Why doesn&#039;t the &lt;st1:country-region w:st=&quot;on&quot;&gt;US&lt;/st1:country-region&gt; draft say what will happen to this deal if &lt;st1:country-region w:st=&quot;on&quot;&gt;&lt;st1:place w:st=&quot;on&quot;&gt;India&lt;/st1:place&gt;&lt;/st1:country-region&gt; does not&lt;br /&gt;
adhere to those measures? Last but not the least, what will happen to our&lt;br /&gt;
Thorium based nuclear plants?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;
&lt;/p&gt;
&lt;p class=&quot;MsoNormal&quot;&gt;
&lt;o:p&gt; &lt;/o:p&gt;
&lt;/p&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/oscarf1762/indo-us-nuclear-deal#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/ban">ban</category>
 <category domain="http://www.sanghparivar.org/blog-tags/exempt">exempt</category>
 <category domain="http://www.sanghparivar.org/blog-tags/from">from</category>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <category domain="http://www.sanghparivar.org/blog-tags/nuclear">nuclear</category>
 <category domain="http://www.sanghparivar.org/blog-tags/proposes">proposes</category>
 <category domain="http://www.sanghparivar.org/blog-tags/to">to</category>
 <category domain="http://www.sanghparivar.org/blog-tags/us">US</category>
 <pubDate>Thu, 14 Aug 2008 10:27:52 -0400</pubDate>
 <dc:creator>oscarf1762</dc:creator>
 <guid isPermaLink="false">2554 at http://www.sanghparivar.org</guid>
</item>
<item>
 <title>I wonder</title>
 <link>http://www.sanghparivar.org/blog/hardcorerss/i-wonder</link>
 <description>&lt;p&gt;
I wonder?
&lt;/p&gt;
&lt;p&gt;
Is this my Nation, where my brothers are killed by my brothers ? Is this the great Nation called India ? My Child is taught about Akbar and Aurangzeb but not about Krishna and Shiva? Is this a country or just a union of the impossibles ? Is this a nation where a Hindu will only be crumpled like a piece of thrash ? Are we not human ?Dont we have blood that can boil ? Nipunsakhs are we ? Is it that the roads of this country will shout corruption (with so many holes in them) ?
&lt;/p&gt;
&lt;p&gt;
 When will I be proud of my Country? When will I be proud of myself ?
&lt;/p&gt;
&lt;p&gt;
I wonder and wonder and wonder as i look at a wonder called India, a wonder land, with astounding people, who have no right to live in thier own country ? I wonder what happened that a few Hindus can continue to be corrupt and tormment crores of Hindus? People are happy that Congress came in, No one talks about the Money that was exchanged. We are tolerant, tolerance is going to be our down fall .
&lt;/p&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/hardcorerss/i-wonder#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <pubDate>Tue, 05 Aug 2008 07:41:59 -0400</pubDate>
 <dc:creator>hardcorerss</dc:creator>
 <guid isPermaLink="false">2447 at http://www.sanghparivar.org</guid>
</item>
<item>
 <title>Bomb Blasts:Does anybody care?</title>
 <link>http://www.sanghparivar.org/blog/nkgrock/bomb-blasts-does-anybody-care</link>
 <description>&lt;div align=&quot;left&quot;&gt;
&lt;blockquote&gt;
&lt;div align=&quot;left&quot;&gt;
	&lt;hr size=&quot;2&quot; width=&quot;100%&quot; /&gt;&lt;br /&gt;
	&lt;hr size=&quot;2&quot; width=&quot;100%&quot; /&gt;&lt;/p&gt;
&lt;h2&gt;&lt;span style=&quot;font-family: arial&quot;&gt;Nithin Sridhar&lt;/span&gt;&lt;/h2&gt;
&lt;/div&gt;
&lt;div align=&quot;left&quot;&gt;
	&lt;span style=&quot;font-family: arial&quot;&gt;&lt;/span&gt;&lt;br /&gt;
	&lt;hr size=&quot;2&quot; width=&quot;100%&quot; /&gt;&lt;br /&gt;
	&lt;hr size=&quot;2&quot; width=&quot;100%&quot; /&gt;&lt;br /&gt;
	&lt;/p&gt;
&lt;blockquote&gt;&lt;p&gt;
		&lt;span style=&quot;font-size: 85%; font-family: arial&quot;&gt;&lt;i&gt;Two&lt;br /&gt;
		more terrorist attacks, a series of bomb blasts in two prosperous&lt;br /&gt;
		cities, many people dead, many more injured and a grave national loss!&lt;br /&gt;
		This has become a part and parcel of Indian life. The target shifts,&lt;br /&gt;
		outfits involved in terrorism changes, but the impact remains same and&lt;br /&gt;
		the intentions remain the same. This time the location was first&lt;br /&gt;
		Bengaluru, the Garden City, an IT hub and, next, Ahmedabad, one of the&lt;br /&gt;
		fastest developing cities of the country.&lt;/p&gt;
&lt;p&gt;		In Bengaluru, low&lt;br /&gt;
		intensity blasts took place in the afternoon of 25 July 2008 in which&lt;br /&gt;
		at least two persons died and seven were injured. While the first seven&lt;br /&gt;
		blasts took place between 1.30 pm and 2.30 pm. The eighth bomb blasted&lt;br /&gt;
		at Hosaguddahalli near Gopalan Mall on Mysore road at about 5.30 pm and&lt;br /&gt;
		the ninth blasted near the Army Engineering College on Mysore Road at&lt;br /&gt;
		6.30 pm.&lt;/p&gt;
&lt;p&gt;		The Bengaluru Police has termed it as an act of terror.&lt;br /&gt;
		The crude bombs, stuffed with nuts and bolts, exploded at Madiwala,&lt;br /&gt;
		Adugodi, Nayandahalli, Pantharapalya and Vittal Mallya Road. Bengaluru&lt;br /&gt;
		Police Commissioner Shankar Bidri said the blasts were of low intensity&lt;br /&gt;
		and gelatine sticks were used. Preliminary investigations show that the&lt;br /&gt;
		bombs were attached to a timer device and were triggered off by a&lt;br /&gt;
		mobile phone.&lt;/p&gt;
&lt;p&gt;		On Saturday, 17 bombs exploded in Ahmedabad killing 45 people and injuring over 100. The death toll is constantly on the rise.&lt;/p&gt;
&lt;p&gt;		All&lt;br /&gt;
		bombs were reportedly planted on bicycles and went off within a time&lt;br /&gt;
		span of 70 minutes — between 6:30 pm and 7:40 pm IST — in various parts&lt;br /&gt;
		of the city.&lt;/p&gt;
&lt;p&gt;		Most of these blasts were reported from eastern&lt;br /&gt;
		Ahmedabad, in the upper-middle-class dominated areas of Bapu Nagar,&lt;br /&gt;
		Amraiwadi, Sarangpur, Jawahar Nagar, Narol Circle, Sarkhej, Isanpur and&lt;br /&gt;
		Haksar.&lt;br /&gt;
		The first bomb exploded at a bus stand Mani Nagar area&lt;br /&gt;
		around 6:35 pm.There was a second blast, also in Mani Nagar, inside the&lt;br /&gt;
		premises of LG Hospital. There was another blast in the premises of&lt;br /&gt;
		Vadilal Sarabhai Hospital. Two blasts were reported soon after from&lt;br /&gt;
		Sarkhej. While the first was in a city transport bus, the other was&lt;br /&gt;
		reported from Sangam theatre. Soon after, there were two blasts in Bapu&lt;br /&gt;
		Nagar — one outside the railway station, the other inside a bus.&lt;/p&gt;
&lt;p&gt;		Minutes&lt;br /&gt;
		before the blasts, the Intelligence Bureau and various media houses&lt;br /&gt;
		received an e-mail from a little known group that called itself the&lt;br /&gt;
		“Indian Mujahideen”, warning of an imminent attack. The e-mail said the&lt;br /&gt;
		outfit’s intention was to cause panic and fight political groups that&lt;br /&gt;
		were opposed to Islam. The mail read, &#039;We, the Indian Mujahideen, have&lt;br /&gt;
		carried out attacks and will continue to do so. Stop us if you can.”&lt;/p&gt;
&lt;p&gt;		A&lt;br /&gt;
		live bomb was defused near a hospital and two cars stuffed with&lt;br /&gt;
		explosives were found in and on the outskirts of Surat on Sunday,&lt;br /&gt;
		sparking a high security alert in the diamond city. The car, bearing&lt;br /&gt;
		the number plate GJ 6 CD 3569, was found laden with explosives in&lt;br /&gt;
		Punagam area. The police have recovered some powder-like material,&lt;br /&gt;
		gelatine sticks and shrapnel from the car, Police Inspector MR Chavda&lt;br /&gt;
		said. Later, the police located another car with explosives at the&lt;br /&gt;
		Heerabagh locality, Surat Police Commissioner R MS Brar informed.&lt;br /&gt;
		Earlier, the police had found a live bomb near a hospital from the New&lt;br /&gt;
		Citylight area of Surat after some residents informed the police about&lt;br /&gt;
		it.&lt;/i&gt;&lt;/span&gt;
	&lt;/p&gt;&lt;/blockquote&gt;
&lt;p&gt;
	&lt;a href=&quot;http://timesofindia.indiatimes.com/photo.cms?msid=3280958&quot; onblur=&quot;try {parent.deselectBloggerImageGracefully();} catch(e) {}&quot;&gt;&lt;img src=&quot;http://timesofindia.indiatimes.com/photo.cms?msid=3280958&quot; style=&quot;margin: 0px 10px 10px 0px; float: right; width: 400px&quot; border=&quot;0&quot; /&gt;&lt;/a&gt;&lt;span style=&quot;font-size: 180%&quot;&gt;A&lt;/span&gt;s&lt;br /&gt;
	in the past, television, newspapers and all sources of media reported&lt;br /&gt;
	the incident prominently in prime-time slots and front pages. But you&lt;br /&gt;
	know, tomorrow some other ‘news’ will make them forget the ghastly&lt;br /&gt;
	incidents. People have lost interest in what these journalists say;&lt;br /&gt;
	they comment about the sad state of affairs and then forget it&lt;br /&gt;
	accepting defeat in the hands of ‘fate’. Police carry out some&lt;br /&gt;
	investigation, claim it to be the handiwork of the investigative agency&lt;br /&gt;
	from across the border and move on! Either no one is arrested or no&lt;br /&gt;
	arrest leads to a breakthrough in the investigation so that any&lt;br /&gt;
	individual, group or country can be pinned down. Government and&lt;br /&gt;
	politicians make speeches, some political parties say &amp;quot;terrorism has no&lt;br /&gt;
	religion&amp;quot;, ask the &amp;quot;majority to maintain calm&amp;quot; and the opposition says&lt;br /&gt;
	&amp;quot;government is soft on terror&amp;quot;… All so very predictable!&lt;/p&gt;
&lt;p&gt;	A&lt;br /&gt;
	question must be asked: Is anybody concerned? Is anybody ready to see&lt;br /&gt;
	the larger picture, so to speak? Is anybody doing anything to safeguard&lt;br /&gt;
	ordinary citizens and the nation from terrorists?&lt;/p&gt;
&lt;p&gt;	It seems&lt;br /&gt;
	concerned citizens are a minority and are in no position to make any&lt;br /&gt;
	substantive change in the Indian society, which is now full of those&lt;br /&gt;
	who lust over money, sell their souls, and betray the nation. The rest&lt;br /&gt;
	are bigmouthed non-performers who fancy being known as &#039;intellectuals&#039;.&lt;br /&gt;
	The third group is the biggest culprit: &amp;quot;I don’t care; it’s&lt;br /&gt;
	commonplace,&amp;quot; muse idiots. It’s high time for action. Those who are&lt;br /&gt;
	concerned should chart out long-term and short-term strategies to fight&lt;br /&gt;
	the menace.&lt;/p&gt;
&lt;p&gt;	Terrorism may not have a religion, but terrorists&lt;br /&gt;
	do. Everybody knows that there is only one religion, thousands of whose&lt;br /&gt;
	followers call for and subscribe to “global jihad”. Study any other&lt;br /&gt;
	terrorist group (Maoists, LTTE, ULFA, etc), and you will find that&lt;br /&gt;
	their recruits have not assembled under an umbrella in the name of&lt;br /&gt;
	religion; what unites them is a political or an economic reason.&lt;br /&gt;
	Besides, there co-religionists from different parts of the world do not&lt;br /&gt;
	throng India or sneak into it to join them in the assault on this state.&lt;/p&gt;
&lt;p&gt;	&lt;a href=&quot;http://timesofindia.indiatimes.com/photo.cms?photoid=3287591&quot; onblur=&quot;try {parent.deselectBloggerImageGracefully();} catch(e) {}&quot;&gt;&lt;img src=&quot;http://timesofindia.indiatimes.com/photo.cms?photoid=3287591&quot; style=&quot;margin: 0px 10px 10px 0px; float: left; width: 320px&quot; border=&quot;0&quot; /&gt;&lt;/a&gt;Therefore,&lt;br /&gt;
	in the short term, if madrassahs, especially those along the Pakistan&lt;br /&gt;
	and Bangladesh border, are monitored, it should help. It’s very&lt;br /&gt;
	unfortunate that violence-free interpretations of the sacred texts of&lt;br /&gt;
	Islam do not arouse the kind of passion in Muslim crowds that&lt;br /&gt;
	violence-ridden rhetoric by Islamic fundamentalists do. It is true that&lt;br /&gt;
	peaceful Muslims are more in number, but their lack of prominence as&lt;br /&gt;
	anti-jihadis in the national scene does a tremendous disservice to the&lt;br /&gt;
	whole community. “Islam means peace/welfare” and “we condemn terrorism”&lt;br /&gt;
	sound vacuous when these sound-bytes are given by moderate Muslims a&lt;br /&gt;
	day after every terrorist strike in India. Whatever happened to the&lt;br /&gt;
	recent fatwa against terrorism? Was it valid? Does Islam authorise such&lt;br /&gt;
	edicts? Did any Muslim take that fatwa seriously?&lt;/p&gt;
&lt;p&gt;	The other&lt;br /&gt;
	strategy is for the members of the media to sit together and agree&lt;br /&gt;
	upon. How about reporting a terrorist attack in a bland manner instead&lt;br /&gt;
	of getting into the gory, graphic details? Remember, the sight of blood&lt;br /&gt;
	that shocks an ordinary citizen, inspires the terrorist at the same&lt;br /&gt;
	time.&lt;/p&gt;
&lt;p&gt;	Next, “difficult terrains” is no excuse. Borders with&lt;br /&gt;
	Bangladesh and Pakistan should be completely sealed. All illegal&lt;br /&gt;
	Bangladeshi infiltrators should be sent back.&lt;/p&gt;
&lt;p&gt;	A medium-term plan&lt;br /&gt;
	involves politics. The legislature should make tough laws and the&lt;br /&gt;
	executive take tougher, faster actions, instead of indulging in&lt;br /&gt;
	minority appeasement and vote-bank politics.&lt;/p&gt;
&lt;p&gt;	In the long term,&lt;br /&gt;
	people should be made aware of the real causes and nature of terrorism.&lt;br /&gt;
	They should be explained how terrorism is not only a political motive&lt;br /&gt;
	of our western neighbour, but also a religious motive deeply rooted in&lt;br /&gt;
	such Islamic doctrines that instigate jihad, whose supporters are many&lt;br /&gt;
	within the country. This could be done by publishing books, pamphlets&lt;br /&gt;
	and holding conferences, in mass awareness programmes.&lt;/p&gt;
&lt;p&gt;	Government&lt;br /&gt;
	should corner the country’s hostile neighbours in the international&lt;br /&gt;
	community and not be soft on them on the issues of national security.&lt;br /&gt;
	So far, diplomatic pressure on the countries sponsoring or harbouring&lt;br /&gt;
	terrorists has left a lot to be desired. India realises that it has to&lt;br /&gt;
	fight this war alone. But the grit of a lone fighter is conspicuous by&lt;br /&gt;
	its absence.&lt;/p&gt;
&lt;p&gt;	Rise India!
	&lt;/div&gt;
&lt;/p&gt;&lt;/blockquote&gt;
&lt;/div&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/nkgrock/bomb-blasts-does-anybody-care#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/blast">blast</category>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <category domain="http://www.sanghparivar.org/blog-tags/islam">Islam</category>
 <category domain="http://www.sanghparivar.org/blog-tags/terrorism">Terrorism</category>
 <pubDate>Mon, 28 Jul 2008 16:16:55 -0400</pubDate>
 <dc:creator>nkgrock</dc:creator>
 <guid isPermaLink="false">2355 at http://www.sanghparivar.org</guid>
</item>
<item>
 <title>where am i?</title>
 <link>http://www.sanghparivar.org/blog/hardcorerss/where-am-i</link>
 <description>&lt;p&gt;
Where am I?
&lt;/p&gt;
&lt;p&gt;
Standing on my Matrobhumi, With Naxals killing police party in AP Borders, Inflitration from China into Arunachal, Strike by Gurkhas in West bengal, People burining factories in Nandigram, Kashmir under strike, Maoists growing strong in Nepal, Chinese in Myanmar, Taliban growing strong in Swat, POK, NW Pakistan, Inflation at near 12%, Growth at 6%(near), Oil at 142.Standing in my Matrobhumi affected by Rampant corruption, problems etc..... The Sons of Hindustan stand and just watch and watch...........
&lt;/p&gt;
&lt;p&gt;
Where am i ................?
&lt;/p&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/hardcorerss/where-am-i#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <pubDate>Tue, 01 Jul 2008 08:23:52 -0400</pubDate>
 <dc:creator>hardcorerss</dc:creator>
 <guid isPermaLink="false">1985 at http://www.sanghparivar.org</guid>
</item>
<item>
 <title>Truth is belief in God. China is the Truth today.</title>
 <link>http://www.sanghparivar.org/blog/hardcorerss/truth-is-belief-in-god-china-is-the-truth-today</link>
 <description>&lt;p&gt;
Dear Countrymen,
&lt;/p&gt;
&lt;p&gt;
Born RSS, Die RSS.But born in India, willing to die for CHINA ? Crazy, I being an Indian refuse to die for my own Country and want to die for China. Truth is the basic premise of my comment.
&lt;/p&gt;
&lt;p&gt;
It is very difficult to digest and understand what i have to say. I said this to VHP Asian /Australian Head (Shri Ravi) when he visited me in China. He was Shocked and was not willing to look at the Truth that i had found while living in China for 5 years.
&lt;/p&gt;
&lt;p&gt;
Refusing to live in India, dishonestly doing business and living day in and day out based on Bribery, Corruption and lies, I shifted to China at 42 Years of age. I thought when i would go there - people will be wearing Blue and on Bicycles with a lot of military presence. Astoundingly - it was like Europe or like USA.
&lt;/p&gt;
&lt;p&gt;
China teaches it&#039;s children - Honesty, Hardwork, To do thier Best and Loyalty. If any one breaks the law, no one can protect him but if he is on the side of the law nobody can touch him. Many Cities,towns,villages have 24 hours water,electricity and fantastic infrastructure.
&lt;/p&gt;
&lt;p&gt;
People are dedicated and when you ask them they say&amp;quot;We will try our Best&amp;quot; and that is what they do.Government doesnot harrass its citizens. Corrupt leaders when caught are Severly punished.
&lt;/p&gt;
&lt;p&gt;
I will give you an instance.
&lt;/p&gt;
&lt;p&gt;
A gangster was tried by State High Court and the verdict was NOT GUILTY. Next day- China Daily announced&amp;quot; Gangster judgement not valid- Supreme court will try gangster in 15 Days&amp;quot;. On 16th Day the China daily announced&amp;quot; Gangster found Guilty- Sentenced to Death, Injected with Poison, Gangster is Dead&amp;quot;.
&lt;/p&gt;
&lt;p&gt;
That means the Nation is AWAKE. It does not take Issues making China weak or Issues that promote Dishonesty - LIGHTLY.
&lt;/p&gt;
&lt;p&gt;
This is just one of my Paragraphs, Millions of Reasons latter i found that Dying for China would be worthwhile......I will continue my blog. Meanwhile remember that Truth is Belief in GOD. What i am writing here is the TRUTH.
&lt;/p&gt;
&lt;p&gt;
&amp;nbsp;
&lt;/p&gt;
&lt;p&gt;
&amp;nbsp;
&lt;/p&gt;
&lt;p&gt;
&amp;nbsp;
&lt;/p&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/hardcorerss/truth-is-belief-in-god-china-is-the-truth-today#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/china">China</category>
 <category domain="http://www.sanghparivar.org/blog-tags/god">God</category>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <category domain="http://www.sanghparivar.org/blog-tags/truth">Truth</category>
 <pubDate>Tue, 01 Jul 2008 06:34:36 -0400</pubDate>
 <dc:creator>hardcorerss</dc:creator>
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</item>
<item>
 <title>Indian Knowledge Banks</title>
 <link>http://www.sanghparivar.org/blog/hardcorerss/indian-knowledge-banks</link>
 <description>&lt;p&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;The Indian Knowledge Bank.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;Indian Knowledge Bank-&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;font-family: Arial&quot; lang=&quot;EN&quot;&gt;Nalanda- Had Indian Books- they burnt for MONTHS- just imagine Books burning for months. How many books were there ? Millions ?&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;Let us try to piece together the Indian Knowledge Bank. For this we need to Focus our Vision on VEDAS and related documents of Sruti (What is heard about life)and Smrthi ( What is recollection of life,learnt from elders and passed on to the young.). Vedas are a component of Sruti:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 14pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;Sruti &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;&lt;b&gt;&lt;span style=&quot;font-size: 18pt&quot; lang=&quot;EN&quot;&gt;*&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style=&quot;font-size: 11pt&quot; lang=&quot;EN&quot;&gt;The Primary source of authority for everything in Hinduism&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style=&quot;font-size: 18pt&quot; lang=&quot;EN&quot;&gt;.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;&lt;b&gt;&lt;span style=&quot;font-size: 18pt&quot; lang=&quot;EN&quot;&gt;**&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;These are fixed, eternal and not changeable.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 14pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;*1.Sruti Components:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt; &lt;/p&gt;
&lt;h3 style=&quot;margin: auto 0in&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;&lt;span style=&quot;font-size: 12pt&quot;&gt;A.1.The Vedas ( Knowledge or Science.)&lt;/span&gt;&lt;span style=&quot;font-size: 12pt; font-family: Arial&quot;&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/h3&gt;
&lt;p&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;There are four Vedas:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Rig Veda, &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Sama Veda, &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Yajur Veda &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;and &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Atharva Veda. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;A.2.Branches of Vedas:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Rig-Veda -    &lt;span&gt;    &lt;/span&gt;Branches: sakala; sankhayana &lt;br /&gt;
Yajur-veda - &lt;span&gt;    &lt;/span&gt;Branches: taittirIya; maitrayanlya; kanva; madhyandina&lt;br /&gt;
Sama-veda - &lt;span&gt;   &lt;/span&gt;Branches: ranayanlya; jaiminIya; kauthuma&lt;br /&gt;
Atharva-veda - Branches: saunaka; pippalada&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;A.3.Upavedas or subsidiary Vedas are-&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Ayurveda – Knowledge of medicine&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Arthashastra-Knowledge of&lt;span&gt;  &lt;/span&gt;Politics and Finance.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Dhanurveda- Knowledge of Warfare.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Ghandarvaveda- Knowledge of Music.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;o:p&gt;&lt;span style=&quot;font-size: small&quot;&gt; &lt;/span&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;A.4.Six Subsections of Vedas called Veda angas.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Phonetics – Siksha&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Grammar- Vyakarna&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Metric- Chandas&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Etymology- Niruktam&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Astronomy and Astrology- Jyotisha &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Ceremonials- Kalpam&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;b&gt;&lt;span style=&quot;color: #009900&quot;&gt;&lt;o:p&gt;&lt;span style=&quot;font-size: small; font-family: Times New Roman&quot;&gt; &lt;/span&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;o:p&gt;&lt;span style=&quot;text-decoration: none&quot;&gt;&lt;span style=&quot;font-size: small; font-family: Times New Roman&quot;&gt; &lt;/span&gt;&lt;/span&gt;&lt;/o:p&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;A.5.Upanishads (108 in all)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;o:p&gt;&lt;span style=&quot;text-decoration: none&quot;&gt;&lt;span style=&quot;font-size: small; font-family: Times New Roman&quot;&gt; &lt;/span&gt;&lt;/span&gt;&lt;/o:p&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: small; font-family: Times New Roman&quot;&gt;The ten major Upanishads:&lt;br /&gt;
&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;Isa&lt;br /&gt;
Kena&lt;br /&gt;
Katha&lt;br /&gt;
Prasna&lt;br /&gt;
Mundaka&lt;br /&gt;
Mandukya&lt;br /&gt;
Aitareya&lt;br /&gt;
Taittiriya&lt;br /&gt;
Chandogya&lt;br /&gt;
Brihadaranyaka&lt;/p&gt;
&lt;p&gt;&lt;/span&gt;&lt;b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/b&gt;&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: small; font-family: Times New Roman&quot;&gt;Other  Important Upanishads&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;span style=&quot;font-size: 10pt&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;:&lt;br /&gt;
&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Svetasvatara&lt;br /&gt;
Maitri&lt;br /&gt;
Kausitiki&lt;br /&gt;
Nrisimha-purva-tapini&lt;br /&gt;
Kaivalya&lt;br /&gt;
Amrita-bindu&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;o:p&gt;&lt;span style=&quot;font-size: small&quot;&gt; &lt;/span&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;B.Mantra portion of Sruti&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;C.Aranyka portion of Sruti&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;D.Upanishad Portion of Sruti&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;D.1.Upanishads (108 in all)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;o:p&gt;&lt;span style=&quot;text-decoration: none&quot;&gt;&lt;span style=&quot;font-size: small; font-family: Times New Roman&quot;&gt; &lt;/span&gt;&lt;/span&gt;&lt;/o:p&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: small; font-family: Times New Roman&quot;&gt;The ten major Upanishads:&lt;br /&gt;
&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;Isa&lt;br /&gt;
Kena&lt;br /&gt;
Katha&lt;br /&gt;
Prasna&lt;br /&gt;
Mundaka&lt;br /&gt;
Mandukya&lt;br /&gt;
Aitareya&lt;br /&gt;
Taittiriya&lt;br /&gt;
Chandogya&lt;br /&gt;
Brihadaranyaka&lt;/p&gt;
&lt;p&gt;&lt;/span&gt;&lt;b&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/b&gt;&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: small; font-family: Times New Roman&quot;&gt;Other  Important Upanishads&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;span style=&quot;font-size: 10pt&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;:&lt;br /&gt;
&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;Svetasvatara&lt;br /&gt;
Maitri&lt;br /&gt;
Kausitiki&lt;br /&gt;
Nrisimha-purva-tapini&lt;br /&gt;
Kaivalya&lt;br /&gt;
Amrita-bindu&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 14pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;Smruti&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Arial&quot;&gt;Besides Sruti, which is the primary source of authority for everything in Hinduism, there is a secondary set of scriptures collectively called the smRti -&lt;span&gt;  &lt;/span&gt;the word meaning &#039;that which is remembered and transmitted&#039;. The smRtis contain all the&lt;span&gt;  &lt;/span&gt;rules and regulations for the individual in relation to the family, society, the ancestors and the gods, compiled and collected by great sages of the past.&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 18pt&quot; lang=&quot;EN&quot;&gt;&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;/span&gt; &lt;/p&gt;
&lt;ul type=&quot;disc&quot;&gt;
&lt;li style=&quot;margin: 0in 0in 0pt; tab-stops: list .5in&quot; class=&quot;MsoNormal&quot;&gt;&lt;b&gt;&lt;span style=&quot;font-size: 11pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;Secondary Source of Scriptures&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/li&gt;
&lt;li style=&quot;margin: 0in 0in 0pt; tab-stops: list .5in&quot; class=&quot;MsoNormal&quot;&gt;&lt;b&gt;&lt;span style=&quot;font-size: 11pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;May change from time to time and from place to place.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;b&gt;&lt;u&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;*2.Smruti Components:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;a.Yajnavalkya Smruti&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;b.Parasara Smurti.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;c. Manu Smruti.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;b&gt;&lt;u&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;*3.Itihasa Components: &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;span style=&quot;font-size: 11pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;(History as it&lt;span&gt;  &lt;/span&gt;happened)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;a. Ramayana (Valmiki)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;b.Maharbarta ( Vyasa)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 18pt&quot; lang=&quot;EN&quot;&gt;&lt;o:p&gt;&lt;span style=&quot;text-decoration: none&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt; &lt;/span&gt;&lt;/span&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 14pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;*4.Purana Components:(Vyasya)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;18 major Puranas&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;18 Subsidary puranas&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 18pt&quot; lang=&quot;EN&quot;&gt;&lt;o:p&gt;&lt;span style=&quot;text-decoration: none&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt; &lt;/span&gt;&lt;/span&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 14pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;*5.Agama Components:&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;Agama Means -Prayers and Rituals (Construction of temples and Worship of Idols)&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;1.Vaishanava Agama&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;2. Pancratra Agama&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;3.Saiva Agama&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt;&lt;b&gt;&lt;span lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-size: small&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;4.Sakta Agama.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/b&gt; &lt;/p&gt;
&lt;p style=&quot;margin: 0in 0in 0pt&quot; class=&quot;MsoNormal&quot;&gt;
&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 14pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;*6.Darsana Components:&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;
&lt;/p&gt;
&lt;p style=&quot;margin: 0in 0in 0pt&quot; class=&quot;MsoNormal&quot;&gt;
&lt;b&gt;&lt;u&gt;&lt;span style=&quot;font-size: 14pt&quot; lang=&quot;EN&quot;&gt;&lt;span style=&quot;font-family: Times New Roman&quot;&gt;*incomplete list&lt;/span&gt;&lt;/span&gt;&lt;/u&gt;&lt;/b&gt;
&lt;/p&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/hardcorerss/indian-knowledge-banks#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <category domain="http://www.sanghparivar.org/blog-tags/vedas">vedas</category>
 <pubDate>Tue, 01 Jul 2008 05:02:52 -0400</pubDate>
 <dc:creator>hardcorerss</dc:creator>
 <guid isPermaLink="false">1979 at http://www.sanghparivar.org</guid>
</item>
<item>
 <title>Ashok the Great ?</title>
 <link>http://www.sanghparivar.org/blog/hardcorerss/ashok-the-great</link>
 <description>&lt;p&gt;
Was Ashoka Really Great ?
&lt;/p&gt;
&lt;p&gt;
He as the King, was moved into Buddhism personally.
&lt;/p&gt;
&lt;p&gt;
He as the King, Enforced Buddhism on India.
&lt;/p&gt;
&lt;p&gt;
He the Mighty King of Kingdom extending from Iran to Indonesia, Left his Kingdom and did not let anyone succeed him. He left a Vaccum India could never fill.
&lt;/p&gt;
&lt;p&gt;
India the Mighty land was broken to several small pieces due to this vaccum.
&lt;/p&gt;
&lt;p&gt;
In 711, Buddishts opened the door for Bin Kasem in Deval and rest is History.
&lt;/p&gt;
&lt;p&gt;
So was he Really great. Personally yes but as a King no. He was the Modern day Bhisampitamah of Indias decay.
&lt;/p&gt;
</description>
 <comments>http://www.sanghparivar.org/blog/hardcorerss/ashok-the-great#comments</comments>
 <category domain="http://www.sanghparivar.org/blog-tags/india">india</category>
 <pubDate>Tue, 01 Jul 2008 04:31:21 -0400</pubDate>
 <dc:creator>hardcorerss</dc:creator>
 <guid isPermaLink="false">1977 at http://www.sanghparivar.org</guid>
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